Материал: Rethinking ethnicity, 2nd Edition by Richard Jenkins

Notes 177

3.The utter idealism of Kedourie is perhaps most delightfully summed up in his characterization (1985: 147) of Gellner’s argument as ‘similar to Marxism’.

4.I recognize that is a major oversimplification of a complex picture, historically and today: see, for example, Ennew (1980).

5.The discussion also suggests that, whatever the ‘cultural’ and linguistic similarities which exist between the ‘Celtic’ peoples of the European maritime periphery, their different histories of incorporation into the relevant metropolitan nation-states (i.e. the UK and France) will discourage the emergence of the ‘pan-Celtic’ nationalist movement proposed by Berresford Ellis (1985).

Chapter 10 Nations, Nationalisms

1.Another way of putting this – and arguably a better one – might be to suggest that our notions of where modernity started might require some revision (along with our ideas about the medieval). So also might our concepts of ‘the state’.

2.For what that alternative might be, see D.E. Thomas (1991).

3.Albeit minus the three Ulster counties of Donegal, Monaghan and Cavan which, in reflection of the demography of ethnicity (and political loyalties), became part of the Free State.

4.Apart from sectarian riots, there were two minor northern campaigns by the Irish Republican Army, a clandestine nationalist organization, illegal on both sides of the border, during the Second World War and in the 1950s (Bardon 1992: 581–6, 604–12).

5.For summaries of the relevant data from the Life and Times survey, see: www.ark. ac.uk/nilt/2003/Political_Attitudes/ ID.html and www.ark.ac.uk/nilt/2003/Political_ Attitudes/ID.html#religion

6.National movements are defined as: ‘the efforts of ethnonational groups which cannot be identified with the state to restructure or reshape existing state arrangements’ (Elklit and Tonsgaard 1992: 83). Although this is, as the authors admit, a restrictive definition, it is probably less so than Gellner’s.

7.In this context, one wonders what the basis might have been for Mann’s confident assertion about the European Union, that ‘the polls show that negative national stereotypes have almost vanished’ (1993: 131).

8.An image that has also been used by Tom Nairn (1981: 329–63).

Sources and Acknowledgements

This book derives to a greater or lesser extent from pieces that have been written over a period of more than twenty years. I have accumulated along the way too many debts of gratitude to those who have read and commented on my work to mention them individually in a context such as this. They have all been thanked in the original publications and those thanks remain on record and heartfelt. I am grateful to the editors, publishers and learned societies concerned, for their support in the past, and, where appropriate, their permission to draw upon – for nothing has simply been reprinted – the following pieces. The italics in parentheses after each piece indicate the chapter or chapters in this book where its remains, or bits of them, now lie buried:

‘Ethnicity and the rise of capitalism in Ulster’, in R. Ward and R. Jenkins (eds),

Ethnic Communities in Business: Strategies for Economic Survival. Cambridge University Press, 1984: 57–72 [7].

‘Northern Ireland: in what sense “religions” in conflict?’, in R. Jenkins, H. Donnan and G. McFarlane, The Sectarian Divide in Northern Ireland Today (Royal Anthropological Institute Occasional Paper No. 41), London, Royal Anthropological Institute, 1986: 1–21 [8].

‘Social anthropological models of inter-ethnic relations’, in J. Rex and D. Mason (eds), Theories of Race and Ethnic Relations, Cambridge, Cambridge University Press, 1986: 170–86 [2, 3].

‘International perspectives’, in R. Jenkins and A. Edwards (eds), One Step Forward? South and West Wales towards the Year 2000, Llandysul, Gwasg Gomer, 1990: 151–60. Swansea, Social Science Research Institute [3].

‘Violence, language and politics: nationalism in Northern Ireland and Wales’, North Atlantic Studies, 3, 1 (1991): 31–40. Aarhus, Centre for North Atlantic Studies [9].

‘Rethinking ethnicity: identity, categorization and power’, Ethnic and Racial Studies, 17 (1994): 197–223 [5].

‘Nations and nationalisms: towards more open models’, Nations and Nationalism, 1 (1995): 369–90. London, Association for the Study of Ethnicity and Nationalism [10].

‘“Us” and “them”: ethnicity, racism and ideology’, in R. Barot (ed.), The Racism Problematic: Contemporary Sociological Theories on Race and Ethnicity, Lampeter, Edwin Mellon Press, 1996: 69–88 [6].

‘Ethnicity etcetera: anthropological points of view’, Ethnic and Racial Studies, 19 (1996): 807–22 [1, 4].

Sources and Acknowledgements 179

‘Categorization: identity, social process and epistemology’, Current Sociology, 48, 3 (2000): pp. 7–25 [5].

‘Telling the forest from the trees: local images of national change in a Danish town’, Ethnos, 71 (2006): 367–89 [1].

‘When politics and social theory converge: group identification and group rights in Northern Ireland’, Nationalism and Ethnic Politics, 12 (2006): 389–410 [2].

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